Thirty years after La Nuit de la Saint-Barthélemy (Saint Bartholomew’s Night), Denis Crouzet revisits the massacres of August 1572—a collective purge, a royal enigma, and a popular initiative, which his new book illuminates with bold erudition by reintroducing confessional violence, with all its historical depth, into the story.
It was not until the second half of the nineteenth century that Byzantine studies acquired their official scientific and academic status, after a long process involving rigorous selection of the documents that have survived to the present day.
In an era marked by ideological conflict and geopolitical rivalry between the two superpowers, France managed to chart its own course, far from traditional bipolar frameworks.
What is the nature of the distinctive rationality that underpins Cleisthenes’ reform, which many see as the birth of Greek democracy? What social mechanisms, civic experiences, and forms of vernacular knowledge made this new system of political organization possible?
The love for newness did not begin with modern consumer society. It has long been capitalism’s primary engine and has been central to how it imagines the market. At present, its environmental impact is disastrous.
Can morality be grounded in the sense of sympathy? According to Adam Smith, sympathy with the sentiments of others is precisely what allows for self-command, a cardinal virtue that enables us to act from a sense of duty.
An unparalleled demographic catastrophe, the Black Death disrupted the economic, social, and cultural balance of medieval Europe in the 14th century. Long considered a major turning point, it now appears as an indicator of the structures, limitations, and resilience of medieval societies.
Alongside its Paris branch, the French terrorist group Action Directe also operated a Lyon branch, responsible for dozens of attacks and robberies, and marked by a crude ideology and domestic abuse within the group. We look back at far-left violence in the post-1968 era.
Is Foucault’s genealogy concerned with the will to truth or with truth itself? According to Pascal Engel, in maintaining the ambiguity between the two, Foucault ignored the norms of knowledge as an essential source of emancipation.
Our understanding of nature differs from that of the Greeks and Romans. From the “month of the ox” to “the forest goddess,” the ancients never thought to separate humans from the flora and fauna around them.
A collective work traces the emotional and psychological journeys of Holocaust survivors in the immediate postwar period. It examines both the practices of caregivers and the strategies survivors employed to reintegrate into society.
Backed by Raymond Aron and Manès Sperber, the French publishing house Calmann-Lévy championed anti-communism and the fight against totalitarianism from the end of World War II.
Against the trend towards experts having exclusive control over technological development — justified on the grounds of the public’s alleged incompetence — Adeline Barbin argues that citizens should be given greater power so as to ensure that techniques are consistent with democratic values.
We would rather not see or even think about our waste, but it has a lot to tell us about our habits, our lives, and more importantly, about what we are doing to our world today.
Marx misunderstood Proudhon: he criticized him for neglecting the relations of production, when in fact the French anarchist was interested in the political subjugation that, in his view, private property inevitably causes.
Ancient Roman diets were based on health concerns as well as moral and political considerations. Frugality and pleasure were not mutually exclusive. Eating was about more than filling one’s stomach.
At a time when public museums are struggling due to budget cuts and the need for renovations, the opening of many private foundations marks a shift in the Parisian museum landscape. Against this backdrop, G. Adam offers a comprehensive overview of the issues surrounding the rise of private museums.
How are television series written? Muriel Mille’s study sheds light on a collective process based on a division of labor and time constraints. It represents a total break with the auteur ideal of New Wave cinema.
Is it possible to identify the origin of the shift from feudalism to capitalism? Such a transition cannot be reduced to the expansion of trade or a linear evolution. It implies a transformation of social relations, work, and production.
By adopting a child’s perspective, Camille Mahé shows that younger children perceived the Second World War differently than adults.
By analyzing nearly 8,000 recruitments for assistant professor positions in France between 2017 and 2024, Olivier Godechot, Rachel Issiakou, Yann Renisio, and Adrien Rougier revisit the long-standing and controversial issue of academic inbreeding.
School is mandatory and fully justified in being so. Educational authority in no way impairs freedom, provided it focuses on developing students’ multiple capacities.
Not only in Texas, where a professor was ordered to remove Plato from his syllabus, but throughout the United States, ideological dictatorship has begun. It amounts to nothing less than an attack on universities, the freedom of speech, and thought. How is it possible to resist in the face of this onslaught?
The rise of surveillance technologies is redefining the approach to security amid economic pressures. Wherever it is implemented, this surveillance, boosted by new technologies, raises the question of abuses that threaten civil liberties.
How can we move beyond the double deadlock of state socialism and market capitalism? For Lea Ypi, returning to Kant and the Enlightenment offers a perspective to provide a new ground to freedom as social responsibility, and to open up towards a cosmopolitan horizon against the authoritarianism of profit.
The female silhouette – understood as the body’s visible form and socially perceived appearance – has long been shaped by social norms. In the age of social media, these norms are intensifying, prompting, in response, the rise of so-called “body-positive” movements.
From Salomé to Lolita, representations of “temptresses” haunt male fantasies. They entail a woman who has said “yes” before she has even been asked anything. And women who “fire up” men’s desire must pay the price.
How do children construct their racial identity? Based on a groundbreaking study of children from so-called “mixed” couples, Solène Brun explores the processes of racialization within family structures.
In a stimulating and well-informed essay, Sandra Hoibian refutes the idea that French society is becoming fragmented and suggests ways to measure a vague concept: social cohesion.
In this collection of essays, Jean-Claude Schmitt continues his examination of medieval images. Considering the topic from a semantic, historical, and artistic perspective, he explores how the medieval West thought about images and, at times, through images.
Digitally distributed television series are one of the key forms of contemporary entertainment. By analyzing this distinctive form of consumption, it is possible to explain these consumers’ relationship to time, narratives, and decision-making.
Drawing on a socio-historical study of the construction of astronomical observatories on the island of Hawai‘i, Pascal Marichalar shows that scientific policies can no longer be considered separately from their ecological and social impacts.
Popular sovereignty and the rule of law are inseparable: the idea that there could be “illiberal democracies” is groundless and plays into the hands of populists.
The American civil rights movement was more complex than is generally realized. Olivier Mahéo reconstructs its story by considering the marginalized voices and internal conflicts that are often overlooked.
Is France heading to the right, as everyone seems to think? According to Vincent Tiberj, it all depends on how this rightward turn is defined. For now, the French prefer the left’s values.
The international and industrialized market for used or secondhand clothes—known in French as “fripes” - is not a genuine alternative to “fast fashion”. Rather, it preserves, pursues, and reproduces economically, socially, and symbolically the characteristics of the market for new clothes.
Primitive societies, Lévy-Bruhl explains, are on the lookout for signs of catastrophes, though they are unpredictable. Since we, too, are in a constant state of alert, this insight should inspire us.
Can Nietzsche be considered a social thinker? Straddling social critique and critique of the social, French and German interpretive traditions that embrace Nietzsche make it necessary to revise the hasty conclusions of Marxists and anti-postmodernists.
In their recent research about Israeli politics, Noam Gidron and his coauthors explore the country’s affective polarization, the support for the judicial overhaul, Likud’s populism, and the relations between them.
Julia Cagé and Thomas Piketty’s economic history of political conflict in France is a defense of bipartition: The Left-Right divide, which is the foundation of our democracy, has enabled social progress. We must therefore work to restore it.
